What is Golden Repair Kintsugi or Kintsukuroi
What is Golden Repair Kintsugi or Kintsukuroi
These Japanese Words mean Golden Repair
Kintsugi (金継ぎ) or Kintsukuroi (金繕い)
“Kin” is translated as Golden
“tsugi” means Repair
Kintsugi or Kintsukuroi prizes imperfection. It is the art of restoring broken pottery with gold so the fractures are literally illuminated, capturing a kind of physical expression of its spirit.
“As a philosophy, kintsukuroi, celebrates imperfections as an integral part of the story, not something to be disguised. The true life of an object (or a person) begins the moment it breaks and reveals.that it is vulnerable,” says Georgia Pelligrini.
This technique suggests many things. Maybe we should think twice before throwing away broken objects. Perhaps, we should try to repair things rather than assume it is no longer useful. It may sometimes become a more valuable object.
This is the essence of resilience. Each of us can look for a way to cope with traumatic events in a positive way, learn from negative experiences to take the best from them and convince ourselves that every experience makes each person unique and even more precious.
Pictured are a few golden repairs that I have done. Doing kintsugi gave me welcome relief when a few things that held sentimental value to me were better than before.
Inspired by Georgia Pelligrini, Steffano Carnazzi, Leggi L’Articolo, and Beth Owens
Here’s a little more background on Kintsugi with
instructions on how to make your own ceramic golden repairs
Many thanks to Imaginative Crafts, Do-It-Yourself Projects and Video Tutorials by Robert Mahar, robert-mahar.com
Materials:
Broken pottery
Clear two-part epoxy
Mica Powder
Directions:
1. Following the manufacturer’s instructions, dispense a small amount of the clear two-part epoxy into a disposable tray.
2. Scoop a small amount of the mica powder onto the epoxy and stir thoroughly to combine.
3. Using a toothpick or sandwich pick, generously spread the epoxy along one edge of the broken pottery seam.
4. Align the two pieces of pottery and press together. Hold in place until the epoxy sets. Allow epoxy to fully cure before using.
The 4 Keys to Happiness
The one thing we all have in common is to find happiness. Here are the 4 keys to unlock happiness. They are from Patanjali’s Yoga Sutra 1.33.
~ Patanjali’s Yoga Sutras 1.33 ~
The mind becomes peaceful and free when the qualities of the heart are cultivated.
These qualities are:
Friendship toward the joyful,
Compassion toward the suffering,
Happiness toward the pure, and
Undisturbed toward the impure.
Sri Swami Satchidananda helps us better understand what Patanjali is conveying in his booklet, Integral Yoga: The Yoga Sutras of Patanjali (Pocket Edition). On pages 16-19, he writes:
“Whether you are interested in reaching samadhi or plan to ignore Yoga entirely, I would advise you to remember at least this one Sutra. It will be very helpful to you in keeping a peaceful mind in your daily life. In my own experience, this Sutra became my guiding light to keep my mind serene always.
Patanjali gives us four keys: friendliness, compassion, delight, and disregard. There are only four kinds of locks in the world. Keep these four keys always with you and when you come across any one of these four locks you will have the proper key to open it.
When you see a happy person, use the “friendliness” key. Why should Patanjali say this? Because even four thousand years ago there must have been people who were not happy at seeing others happy. It is still the same way. Suppose somebody drives up in a big car, parks in front of his huge palatial home and gets out. Some other people are standing on the pavement in the hot sun getting tired. How many of those people will be happy? Not many. They will be saying, “See that big car? He is sucking the blood of the laborers.” We come across people like that. They are always jealous. When a person get name, fame. or high position, they try to criticize him. “Oh, don’t you know, his mother is so-and-so; she must have pulled some strings somewhere.” They will never admit that he might have gone up by his own merit. By that jealousy, you won’t disturb him, but you will disturb your own serenity. He simply got out of the car and walked into the house, but you are burning up inside. Instead, think, “Oh, such a fortunate man. If everybody were like that how happy the world would be. May God bless everybody to have such comfort. I will also get that one day.”
Make him your friend. That response is missed in many cases, not only between individuals but even among nations. When some nation is prospering, the neighboring country is jealous of it and wants to ruin its economy. So we should always have the key of friendliness when we see happy people.
And what of the next lock, the unhappy people? “Well, Swami said everybody has his or her own karma. This person must have done some wretched thing in her last birth. Let her suffer now.” That should not be our attitude. Maybe someone is suffering from previous bad karma, but we should have compassion. If you can lend a helping hand, do it. If you can share half of your loaf, share it. Be merciful always. By doing that, you will retain the peace and poise of your mind. Remember our goal is to keep serenity of our minds. Whether our mercy is going to help that person or not, by our own feeling of mercy, at least we are helped.
Then comes the third kind, the virtuous people. When you see a virtuous person, feel delighted. “Oh, how great he is. He must be my hero. I should imitate his great qualities.” Don’t envy the person; don’t try to pull him or her down. Appreciate virtuous qualities in that person and try to cultivate them in your own life.
Lastly, the wicked. We come across wicked people sometimes. We can’t deny that. So what should be our attitude? Indifference. “Well, some people are like that. Probably I was like that yesterday. Am I not a better person now? He will probably be alright tomorrow.” Don’t try to advise him because wicked people seldom take advice. If you try to advise them you will lose your peace.”
Or that calm is retained by the controlled exhalation or retention of the breath. Yoga Sutra 1.34
Or the concentration on subtle sense perceptions can cause steadiness of mind. Yoga Sutra 1.35
Or by concentrating on the supreme ever-blissful Light within. Yoga Sutra 1.36
Integral Yoga: The Yoga Sutras of Patanjali (Pocket Edition). Translation and Commentary by Sri Swami Satchidananda. Integral Yoga ® Publications. Buckingham, VA. 1985
Blessing in the Chaos
To all that is chaotic
in you,
let there come
silence.
Let there be
a calming
of the clamoring,
a stilling
of the voices that
have laid their claim
on you,
that have made their
home in you,
that go with you
even to the
holy places
but will not
let you rest,
will not let you
hear your life
with wholeness
or feel the grace
that fashioned you.
Let what distracts you
cease.
Let what divides you
cease.
Let there come an end
to what diminishes
and demeans,
and let depart
all that keeps you
in its cage.
Let there be
an opening
into the quiet
that lies beneath
the chaos,
where you find
the peace
you did not think
possible
and see what shimmers
within the storm.
–Jan Richardson
The 12 Best Nights of Yoga Poem
On the best night of yoga, my teacher gave to me …
12 Meditations
11 Warrior Poses
10 Oms A-Singing
9 Yogis Sleeping
8 Pigeons Posing
7 Chakras Spinning
6 Standing Stretches
5 Namastes
4 Breaths of Joy
3 Sun Salutes
2 Downward Dogs … and
Balance in a tree pose!
PS. Here’s my rendition of Twas the Night Before Christmas Yoga Poem
Image sources for The 12 Nights of Yoga were compiled by and used with permission from B.L. Barnes : https://tinyurl.com/4hvb9twt, https://tinyurl.com/34vnfcu8, and https://tinyurl.com/5n7fd6xd
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